What do we believe?
It is our mission, that as a people and a church, that we embody and deliver a Ministry that brings the Gospel of Christ and the Word of God, and people together for personal faith, worship, learning, friendship, encouragement, and service.
Our Vision is that we fully and freely live for Christ, giving witness and ministry in the name of Christ, as a mature Christian Community in our society.
What we do!
- Presenting a Life-Changing Bible Ministry! – to present a Bible teaching and Christian ministry in the power of the Holy Spirit and prayer that will inspire and nurture true Christian faith, wisdom, and actions.
- Inspiring a Personal Relationship and Worship of Jesus Christ! – to serve the people with with a ministry of worship, music, Bible preaching and teaching, and a relationship encouragement and support.
- Building Disciples of Christ! – to give discipleship and leadership development and ministry to everyone.
- Extending Hope and Support! – to give encouragement, support, and guidance for those in need and crisis.
- Building Testimony and Influence! – to enable our people to live full and free Spirit-led Christian lives in society, as witnesses and servants, giving testimony to Jesus Christ as God’s way of salvation, love, grace, and eternal blessing.
- Giving Support and Blessings to the Community! – Learning ways to give services and goodness to the community through work, business, volunteering, and service.
- Improve our facilities and property for effective and efficient Christian Ministry! – Improvements to our building and parking lot to enable us to include more people, events, and ministries.
- Operate a financial plan that encourages family wellness, personal stewardship, and church financial health and possibilities.
What do we believe?
We have come together to experience and practice the Christian faith and life. The following Bible passages give a brief overview of what we have come to believe.
First – God’s Love has moved us to "believing" faith…
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. (John 3:16-17)
Second – the Spirit of God has opened our hearts to call on the Lord Jesus, to confess our sins and our faith, and receive the gift of salvation…
If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, "Anyone who believes in him will never be put to shame." For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, "Everyone who calls on the name of the Lord will be saved." (Romans 10:9-13)
Third – this gospel has given us, "righteousness by Faith"…
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith." (Romans 1:16-17)
Fourth – by the Gospel we have been "raised with Christ" to a new life, a changed life; the Christian life…
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:1-17)
Fifth – we have become God’s family, "equipped" to serve Him by building up the church…
So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Sixth – we have an eternal kingdom with God…
If only for this life we have hope in Christ, we are of all people most to be pitied.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. (1 Corinthians 15:19-28)
The History of our Conference and Church
The Evangelical Mennonite Conference traces its roots back to 1812, when the Kleine Gemeinde was founded in the Molotschna settlement of southern Russia (now Ukraine) by a group of Plautdietsch-speaking "Russian" Mennonites of German-Dutch cultural background. Kleine Gemeinde means "Small" or "Little Church" in German, the Plautdietsch version of the name is "Kleen Gemeente".
In 1870 the Russian government issued a proclamation stating the intention to end all special privileges granted to German colonists by 1880. Alarmed at the possibility of losing control of their schools and military exemption, a delegation of Mennonite and Hutterite leaders, including Cornelius Toews and David Claassen of the KG, visited North America in 1873 to investigate resettlement possibilities. In 1874–75, the main group proceeded to migrate to North America, settling in Manitoba, Canada, and near Jansen, Nebraska in Jefferson County, US.
The churches of the Evangelical Mennonite Conference are located in five west-central Canadian provinces from British Columbia to Ontario. In 2012 there were over 7,200 members in 62 churches, with roughly 150 ministers serving the churches. The congregations are organized into nine regions. Mission work is established in 25 countries, often working in formal mission partnerships with evangelical interdenominational or Anabaptist organizations.
The EMC has five national boards with wide ranging responsibilities. It, however, is ultimately governed by its churches together, whose delegates are to attend conference council meetings twice a year and whose ministerial members are to meet nationally twice a year (including on retreat).
The EMC archives, offices, and its Steinbach Christian High School and Steinbach Bible College are located in Steinbach, Manitoba, Canada. The EMC is linked to the graduate-level School of Ministry and Theology connected with Canadian Mennonite University in Winnipeg, Man.
The Messenger, an official publication of the conference, is printed 12 times per year and available on-line. Theodidaktos, Journal for EMC theology and education is published once or twice a year and available on-line.
In the 1940s an evangelical revival in the EMC was led by Rev. Ben D. Reimer and others. The defining mark of the EMC in recent years has been its missions emphasis. Currently, more half of the Conference's national budget goes to missions. Church planting within Canada is a concern that is reflected within the national budget.
There is a growing emphasis on holistic ministry, not simply on multiplying churches, but on churches reflecting more of Jesus' calling Christians to "obey everything that I have commanded you" (Matthew 28:20). This is seen as, in part, a return to the holistic emphasis of Menno Simons, the early Dutch leader, that "true evangelical faith...cannot lie dormant, but manifests itself in all righteousness and works of love" (The Complete Writings of Menno Simons, 307).
Taber Evangelical Mennonite Church began services in 1994 and was formally organized in 1996.
Taber, Alberta was settled in 1903-1910, largely by members of the Church of Jesus Christ of Latter Day Saints (Mormons) from the United States, only 98 kilometres away. From 1926 to the 1950s, there was an influx of immigrants from central Europe, Japan, Poland and The Netherlands. Low German-speaking Mennonites began to move there in the 1980s.
Peter and Anne Wiebe, EMC workers, moved into Taber area on 26 April 1994 and began holding services in their home in June 1994. By August, services were moved to the Taber Mennonite Church (a General Conference Mennonite church). In 1995 the Moose Hall was purchased. On 29 October 1995, the congregation was organized with 14 members and it was formally received as an EMC church on 6 July 1996.
In 2011 The church underwent a $700,000 expansion more than doubling the amount of space they had. As of 2017 there were 117 members and an average attendance of 215 people.
Pastoral couples have been Peter and Anne Wiebe (1994-2000), Edwin and Lillian Plett (2000-2006), Dave and Audrey Wiebe (2006-2013), and Dick and Margaret Loewen (2013 -2017).